简介：Two cases and two timelines intertwine in this psychological thriller. Juan Carlos Medina reinvigorates the tropes of classic police films with atmospheric cinematography and breathtaking scenes of high-voltage tension.
简介：After his wife's death, Max investigates a teen's disappearance. His daughter faces strange events hinting at supernatural forces tied to ancestral myths and her own powers. They must reunite to unravel the mystery.
简介：In the south of France, the leader of a Gypsy community and her two sons struggle to save their clan threatened with eviction by rising waters. To survive, they will have to cross the boundaries of legality and fight their way through a dark and dangerous world... all the while concealing the unspoken secret that has haunted their family for seven years.
简介：Set in a boiling Marseille neighborhood plagued by a heat wave, the movie revolves around three roommates who gleefully meddle in the lives of their neighbors from their balcony. Until a late-night drink turns into a bloody affair. Sometimes gory, sometimes brazen, always playful.
简介：What does it mean, to go to the movies?Why have people been going for over one hundred years?I set out to celebrate movie theaters and their manifold magic.So I walked in the footsteps of young Paul Dédalus, as if in a filmgoer’s coming-of-age story.Memories, fiction, discoveries come together in an irrepressible torrent of pictures.
简介：吉约姆·卡内、薇儿拉·贝坦丝([破碎之家])、安东尼·巴容([祈祷])主演，爱德华·贝尔容(Edouard Bergeon)执导[以地球的名义](Au nom de la terre，暂译)本周已在马耶讷开机。故事描绘了一个近40年的家庭传奇。1982年，皮埃尔离开美国，回到马耶讷的家中，买了该地区最美丽的农场。多年来皮埃尔和妻子克莱尔经营着农场业务。但是幸福时光下，这对夫妇还必须与债务和疲惫作斗争。
简介：大概是法国第一部描写女同志的故事片吧。Olivia (also known as Pit of Loneliness) is a 1951 French film directed by Jacqueline Audry. It is based on the 1950 semi-autobiographical novel by Dorothy Bussy. It has been called a "landmark of lesbian representation". Olivia arrives at a finishing school and falls in love with headmistress Mlle. Julie. Mlle. Julie feels the same, but tries to suppress he...
简介：Genre cinema lends itself to fruitful experimentation and Vourdalak is a prime example, offering ample opportunities for it along with dark, profound chills and a delightful Gothic atmosphere. A father returns from the war to his children (now as a vourdalak), dead yet alive, while simultaneously, an envoy of the King of France arrives at their secluded forest home. Profoundly ...
简介：转自：http://filmlinc/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich